THE FIVE DAILY PRAYERS* (Episode 12)

 Muslims Till Death:

AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE FIVE DAILY PRAYERS* (Episode 12)                                                                                                                         

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And the Prophet (ﷺ) said: _“When I command you to do a thing, do as much of it as you can.”_ Narrated by Muslim (1337). 
If possible during the jouney, it is better to join the prayers like zuhr+Asr and Magrib+Isha, at the transition time of those prayers, and this is more closer to the sunnah.
Some scholars are of the opinion, doing tasbeeh is enough to separate the Fardh from Nafl. But moving is better. Also, if someone walks in late and they see everyone spread out and praying Nafl, they would know the Fardh Salah is over in the masjid. 

From Tafseer ibn Katheer of Surah ad-Dukhan ayah 29
   فَمَا بَكَتْ عَلَيْهِمُ السَّمَاءُ وَالْأَرْضُ وَمَا كَانُوا مُنظَرِينَ   
And the heaven and the earth wept not for them, nor were they reprieved (Pharoah.
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The places where a Muslim makes ibadah will cry on the day that he/she dies.
Also, from Surah Yaseen ayah 12
إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ
Indeed, We give life (to) the dead and We record what they have sent before and their footprints (that which they leave behind), and everything We have enumerated it in a Register clear.
The word *"Footprints"* here mean whatever good deed a muslim leaves behind is recorded. The place where one makes Sujood, will bear witness on the day of judgement, so change places often.
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Imaam an-Nawawee (رحمه الله) explains this saying: *"In this hadeeth there is evidence for what the scholars say [i.e.] that it is preferred to pray the optional prayers in another place than where one prayed their obligatory prayer. And the best place for that is the house, but any other place inside the masjid is still valid.*
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Shaikhul Islam Ibn Taymiyyah (رحمه الله) said: *'The Sunnah is to separate between performing the obligatory and optional Salat in Jumu'ah Salat and other Salah as was narrated in the "Sahih" that he (ﷺ) prohibited that any [obligatory] Salat be followed immediately by [optional] one; one should separate between them with speech or changing one's place'"*
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*Let's continue on these Hadiths*👇.                                             Abu Hurairah [ رضى الله عنه]  reported the Messenger of Allah صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ as saying: Allah likes sneezing but dislikes yawning. So, when one of you yawns, he should restrain it as much as possible, and should not say Ha, Ha, for that is from the devil who laughs at him.     

Grade: Sahih, Sunan Abi Dawud 5028
In-book ref Book 43, Hadith 256 
Eng: Book 42, Hadith 5010
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Volume 1, Book 10, Number 543:

Narrated Abu Barza:

Allah's Apostle disliked to sleep before the 'Isha' prayer and to talk after it.
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                                       Volume 1, Book 10, Number 506:

Narrated Abu Huraira:

I heard Allah's Apostle saying, "If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?" They said, "Not a trace of dirt would be left." The Prophet added, "That is the example of the five prayers with which Allah blots out (annuls) evil deeds."
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The first Hadith talks about Yawning, which is highly disliked in Salah. It causes people next to you to yawn as well. Scientists have still not been able to prove why this happens. A good way to stop yawning in Salah, is to bite down the molar teeth in the back, hard, as this prevents the mouth to open, thereby following the sunnah. The last Hadith also remind us of the importance of the five swalats.
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Surah Al-Fatihah is a dialogue between you and Allah the Most High. There is a beautiful, thoughtful sunnah to revive to value this beautiful interaction!
It is recommended for the one who prays to pause after each ayah when reciting Surah Al-Fatihah whether he or she is praying individually or in congegration, because it’s a sunnah.
When Umm Salamah (may Allah be pleased with her) was asked about the recitation of the Messenger of Allah صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ, she said: He used to pause after each verse: {Bismillaah Ar-Rahman Ar-Raheem} (pause) {Alhamdu lil-laahi Rabbil-‘Aalameen}    (pause )  {Ar-Rahmaan Nir-Raheem} ( pause ) {Maaliki Yawmid-Deen}.” [Musnad Ahmad and Abu Daawood].
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The Prophet صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ said: Allah the Exalted said: ‘I have divided the prayer (Surah Al-Fatihah) into two halves between Me and My servant. A half of it is for Me and a half for My servant, and My servant shall acquire what he asked for. 
If he says, “All praise and thanks be to Allah, the Lord of existence,” Allah says, “My servant has praised Me.” 
When the servant says, “The Most Gracious, the Most Merciful.” Allah says, “My servant has glorified Me.”
When he says, ‘Master of the Day of Judgment.” Allah says, “My servant has glorified Me.”
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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta astagfiruka wa atuuubu ilayhi. *We shall continue tomorrow on this same topic in sha Allah*. *Questions, problems and complaints on this program are welcome privately*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.