TYPES OF PRAYERS* (Episode 9)

 Muslims Till Death:

AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *TYPES OF PRAYERS* (Episode 9)                                                                                                                                 *                                      Sunday 13th September 2026. Rabi'ul Thani 1448 AH

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🔹*SWALAT-IL HAWF*
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      *خاوف*
*Prayer of Fear/Danger*
The fear prayer is prescribed in the verse in which Allaah says (interpretation of the meaning):

“When you (O Messenger Muhammad) are among them, and lead them in As‑Salaah (the prayer), let one party of them stand up [in Salaah (prayer)] with you taking their arms with them; when they finish their prostrations, let them take their positions in the rear and let the other party come up which have not yet prayed, and let them pray with you taking all the precautions and bearing arms.
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                                       Those who disbelieve wish, if you were negligent of your arms and your baggage, to attack you in a single rush, but there is no sin on you if you put away your arms because of the inconvenience of rain or because you are ill, but take every precaution for yourselves. Verily, Allaah has prepared a humiliating torment for the disbelievers”
*[al-Nisa’ 4:102]*.                                  The Prophet (peace and blessings of Allaah be upon him) led his companions in offering this prayer on a number of occasions, in different ways.
Imam Ahmad said: There are six or seven proven ahaadeeth concerning the fear prayer; whichever of them a person does, it is permissible.
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The Prophet (PBUH) led his companions in offering this prayer on a number of occasions, in different ways.
Imam Ahmad said: There are six or seven proven ahaadeeth concerning the fear prayer; whichever of them a person does, it is permissible. Ibn al-Qayyim said:
There are six basic ways, but some scholars said there were more, because every time they saw a different report by the narrators, they counted that as another way in which the Prophet (peace and blessings of Allaah be upon him) did it, whereas these are variations in the reports of the narrators. End quote.
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                                    Al-Haafiz said: This is the correct view. The way in which the fear prayer is done differs according to the severity of the fear and the location of the enemy – whether they are in the direction of the qiblah or some other direction.
The leader or imam should choose the version that is most suited to the situation and is most likely to serve the purpose, which is to ensure that the prayer is performed whilst guarding against the enemy, so that they will not attack the Muslims and catch them unawares whilst they are praying.
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                                   Al-Khattaabi said: There are different types of the fear prayer which the Prophet (peace and blessings of Allaah be upon him) offered on different occasions and in different ways, and the way in which it is to be done is to choose the best way that will ensure that the prayer is performed with the utmost vigilance.
End quote from Sharh Muslim by al-Nawawi.
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*Secondly*: when it was first prescribed

It was narrated that Jaabir (may Allaah be pleased with him) said: We went out with the Messenger of Allaah (peace and blessings of Allaah be upon him) to fight some people from Juhaynah, and they fought us fiercely. When we prayed Zuhr, the mushrikeen said: If we had attacked them then, we would have finished them off. Jibreel informed the Messenger of Allaah (peace and blessings of Allaah be upon him) about that, and the Messenger of Allaah (peace and blessings of Allaah be upon him) told us about it. He said: They said: There will come to them a prayer that is dearer to them than their children. When the time for ‘Asr came, we formed two rows, and the mushrikeen were between us and the qiblah.
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Then he stated that the Messenger of Allaah (PBUH) led them in offering the fear prayer. Narrated by Muslim, 840.                      *Thirdly*:
Here it will be sufficient for us to describe some of the ways in which it is offered.

🔸– If the enemy is in a direction other than the qiblah: the leader should divide the army into two groups, one which will pray with him and another which will face the enemy lest they attack the Muslims. He should lead the first group in praying one rak’ah, then when he stands up for the second rak'ah they should complete the prayer by themselves, i.e.,
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                                                 ..they should intend to pray alone and complete the prayer by themselves, whilst the imam remains standing. Then when they have completed the prayer by themselves, they should go and stand where the second group was, facing the enemy, and the second group should come and join the imam in the second rak’ah. In this case the imam should make the second rak’ah longer than the first, so that the second group may catch up with him. So the second group should join the imam and he should lead them in the remaining rak’ah, then he should sit to recite the tashahhud.
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When he sits to recite the tashahhud, this group should get up immediately after prostrating and complete the remaining rak’ah, then catch up with the imam for the tashahhud, after which he should lead them in saying the salaam. This version is in accordance with the apparent meaning of the Qur’aan, as Allaah says (interpretation of the meaning):
“When you (O Messenger Muhammad) are among them, and lead them in As‑Salaah (the prayer), let one party of them stand up [in Salaah (prayer)] with you taking their arms with them; when they finish their prostrations, let them take their positions in the rear and let the other party come up which have not yet prayed, and let them pray with you taking all the precautions and bearing arms.”
*[al-Nisa’ 4:102]*
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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta astagfiruka wa atuuubu ilayhi. We shall as usual continue tomorrow on this topic in sha Allah. *We shall continue tomorrow in sha Allah. A question was asked what we mean by “SOILING URSELF WITH URINE DURING PEEING” on page 10 of episode 5. We only mean by letting ur urine spill on u during urination. This what we said already is a sin*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.